Cashing In On Guilt

“There’s no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren’t enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws. Who wants a nation of law-abiding citizens? What’s there in that for anyone? But just pass the kind of laws that can neither be observed nor enforced nor objectively interpreted—and you create a nation of law-breakers—and then you cash in on guilt.”

~from Atlas Shrugged

Pet Peeves and Plato’s Politics

Earlier this year, I finally got around to finishing Plato’s philosophical treatise, The Republic. Though written almost 2500 years ago, in many ways it speaks into contemporary issues as if it were written yesterday.

Unfortunately, in the meme-driven world of social media, it has become commonplace to paraphrase and/or wrongly attribute quotations online. This is one of my biggest pet peeves! While I acknowledge that paraphrasing can be a useful way to introduce difficult concepts, I think it matters very much who said what, and in what manner and context it was said. One of the biggest recipients of what I call “the meme treatment” is Plato.

Yesterday, in trying to determine the genuineness of a quote that appeared in a meme on Facebook, I came across an article called “Five Surprisingly Hip Political Ideas from Plato”. It’s short if you want to read the whole thing, but I thought I’d re-post just the quotes in case you’re in a hurry:

  1. “One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.”
  2. “The curse of me and my nation is that we always think things can be bettered by immediate action of some sort, any sort rather than no sort.”
  3. “There will be no end to the troubles of states, or of humanity itself, until philosophers become kings in this world, or until those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands.”
  4. “Good people do not need laws to tell them to act responsibly, while bad people will find a way around the laws.”
  5. “When the tyrant has disposed of foreign enemies by conquest or treaty, and there is nothing more to fear from them, then he is always stirring up some war or other in order that the people may require a leader.”

Each of these quotes appears (and is attributed to Plato) on just about every “famous quotations” site on the Web. Unfortunately, only one of them is a genuine Plato quote. And as you’ll see, I’m not sure the author did her homework in rounding up these “ideas”, hip as they may be.

Here is what I have determined to be the “real” version of the above quotes, and I’ve added citations in case you’d like to look them up in context:

  1. “But the chief penalty [of good men who refuse to lead] is to be governed by someone worse if a man will not himself hold office and rule.” [Republic, Book I, line 347c]
  2. “The curse of me and my nation…” The quote is accurate; the source is not. [Though the Internet widely attributes this quote to Plato, I was skeptical. It took me a while to track it down, but thankfully, according to The Columbia Book of Quotations this phrase is rightly attributed to Ezra Pound, in a 1920 letter to James Joyce.]
  3. “Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils — no, nor the human race, as I believe — and then only will this our State have a possibility of life and behold the light of day.” [Republic, Book V, line 473c]
  4. “Laws are made to instruct the good, and in the hope that there may be no need of them; also to control the bad, whose hardness of heart will not be hindered from crime.” [Laws, Book IX]
  5. This is the one accurate quote from the above list. [Republic, Book VIII, line 566e]

In the final analysis, I think the paraphrases of the first and third quotes do justice to the original, though I’d still prefer to see some acknowledgement that they are paraphrases.

The second quote doesn’t even remotely resemble anything Plato ever wrote, as far as I can tell. Ironically, Ezra Pound was a poet (and thus would have been excluded from Plato’s ideal Republic) who, shortly after writing the letter the quote is from, became disillusioned with America and ultimately became a Fascist living in Mussolini’s Italy. Something tells me neither he nor Plato would approve of the attribution of his work to a philosopher that could hardly have a more different political ideology!

The fourth quote in the top list is the one I’ve seen most commonly as an Internet meme, and the one I was looking up yesterday. While it’s true that Plato did say something vaguely similar in Laws, I think the paraphrase misrepresents what Plato was really saying. The “good” do need the law, both for instruction in what is right, and for the restraining of the “bad” (this is actually quite similar to the first two of the three uses of the Law proposed by John Calvin and other Reformed scholars as a way to understand God’s moral law). As the quote normally appears, it more closely resembles something written by an Anarchist, Ammon Hennacy: “Oh, Judge, your damn laws! The good people don’t need them, and the bad people don’t obey them, so what good are they?” It may seem a subtle distinction, but Plato also believed there was but a subtle distinction between democracy and anarchy, which ultimately degenerate into tyranny… a far cry from the Republic he envisioned!

If you take nothing else away from this post (a distinct possibility!) I hope I’ve been able to impart to you some of my extreme skepticism toward quotes that appear on the Internet without citation. And be forewarned, Facebook friends… I’ve got a couple weeks off from both work and school, and plenty of time to indulge my meme-busting urge to research the authenticity of things that show up on my news feed!

Wise men speak because they have something to say; fools because they have to say something.

Waddling Home

A parable, often attributed to Søren Kierkegaard (though I haven’t been able to find a reliable citation):

On a balmy Sunday morning in the land of ducks, all the ducks awoke, preened their feathers, and waddled to church. When they had found their respective pews and squatted down, their duck minister waddled arduously to the pulpit. Opening the duck Bible, he turned to the place where it spoke of God’s great gift to ducks — wings. “With wings,” the duck preacher orated, “you ducks can fly. You can mount up like eagles and soar to the heavens. You can know freedom from the confinement of pens and fences. You must give thanks to God for so great a gift as wings.” All the ducks in the congregation heartily agreed, shouting, “Amen.” Then they all waddled home.

No Easy Solution to the Mystery of Election

From According to Plan by Graeme Goldsworthy:

Election is a principle that is developed throughout the biblical history, and we should be careful not to misunderstand it or try to reshape it by human logic into a more acceptable doctrine. We cannot solve this mystery by resorting to easy solutions such as suggesting that God foresees the faith of those whom he subsequently, and on that basis, elects. Nor may we erect false, if apparently logical, objections to the doctrine such as saying that election based on God’s free grace reduces us to robots or puppets on a string with no wills or power to make choices.

How Hollow the Heart of Man

From Blaise Pascal’s Pensees:

Men are entrusted from infancy with the care of their honor, their property, their friends, and even with the property and the honor of their friends. They are overwhelmed with business, with the study of languages, and with physical exercises; and they are made to understand that they cannot be happy unless their health, their honor, their fortune and that of their good friends be in good condition, and that a single thing wanting will make them unhappy. Thus they are given cares and business which make them bustle about from break of day. — It is, you will exclaim, a strange way to make them happy! What more could be done to make them miserable? — Indeed! what could be done? We should only have to relieve them from all these cares; for then they would see themselves: they would reflect on what they are, whence they came, whither they go, and thus we cannot employ and divert them too much. And this is why, after having given them to so much business, we advise them, if they have some time for relaxation, to employ it in amusement, in play, and to be always fully occupied.

How hollow and full of ribaldry is the heart of man!